Linda S. Magill
The Rich Man and Lazarus (NRSV)
Luke
16:19–31 19There was a rich man who was dressed in purple and fine linen and who
feasted sumptuously every day. 20And at his gate lay a poor man
named Lazarus, covered with sores, 21who longed to satisfy his
hunger with what fell from the rich man's table; even the dogs would come and
lick his sores. 22The poor man died and was carried away by the
angels to be with Abraham. The rich man also died and was buried. 23In
Hades, where he was being tormented, he looked up and saw Abraham far away with
Lazarus by his side. 24He called out, 'Father Abraham, have mercy on
me, and send Lazarus to dip the tip of his finger in water and cool my tongue;
for I am in agony in these flames.' 25But Abraham said, 'Child,
remember that during your lifetime you received your good things, and Lazarus
in like manner evil things; but now he is comforted here, and you are in agony.
26Besides all this, between you and us a great chasm has been fixed,
so that those who might want to pass from here to you cannot do so, and no one
can cross from there to us.' 27He said, 'Then, father, I beg you to
send him to my father's house — 28for I have five brothers — that he
may warn them, so that they will not also come into this place of torment.' 29Abraham
replied, 'They have Moses and the prophets; they should listen to them.' 30He
said, 'No, father Abraham; but if someone goes to them from the dead, they will
repent.' 31He said to him, 'If they do not listen to Moses and the
prophets, neither will they be convinced even if someone rises from the
dead.'"
In August 2006, I found myself in
At first blush, we might be tempted to almost feel sorry for
the rich man in today’s Gospel. After
all, there’s no evidence of any ill-gotten gains, no signs of insider trading,
taking or offering bribes, or that he swindled the elderly out of their life
savings. For all we know, he was a hardworking and honest businessman, a good
man with a nice family.
Whatever he was during his life, we certainly get a clearer
picture of him as he cries out for Abraham to send Lazarus with a cold
drink. Now we can see he’s wearing a
T-shirt that says, “It’s all about ME (and my family)”. Always has been. Always will be.
Sometimes our sins are not so much a list of lies or
murders, as much as it is a list of our fractured relationships with one
another…and with God. If this rich man had only been in a right relationship
with God, the source of every blessing, he wouldn’t be so thirsty right now.
He would have traded in that “It’s all about ME” T-shirt for
one that said “It’s all about HIM”. He’d
know that it was God that had blessed him with more than he ever deserved. He’d know that all the doors that were ever
locked to him, God opened for him. He’d
know that God entrusted him with an abundance far beyond his “daily
bread”. In praise and thanksgiving, from
that abundance he would have been
the answer to the prayers of the hungry, homeless man on his doorstep. God gave
him the power to be the answer to someone’s prayers. But, instead he treated himself to another
purple robe or sumptuous meal. Lazarus,
beloved child of God, became invisible, as so often happens with the poor.
This rich man never understood that God has a plan, and each
of us is an important part of it. It’s
not like the health insurance plan at work where if you’re covered under a
spouse’s policy, you can opt out and nobody gets hurt. People are already
hurting, lots of people. They are
hungry. They are homeless. They are unemployed, sick, addicted. Hundreds of thousands are in refugee camps
mourning the loss of their entire families, and millions more live right here
in NJ. They are the elderly and they are
children. They live in Manasquan and in
When it comes to children, parents aren’t supposed to have
favorites (or ever admit to it) but I suspect that the poor are God’s
favorites. It would seem that the only
way we can make that list is by helping the poor. “Invite the poor, crippled, lame and blind to
your banquet,” Jesus said. “Those you
know can never repay you, and you will be repaid at the resurrection of the righteous.” I’m sure the rich man wasn’t the only one
who didn’t hear that message here at Holy Trinity on Labor Day w/e, or the subsequent messages these last few Sundays in
which Jesus continues to express great concern about how we use our money, what
we are to do with it. In terms of the
way God judges a society, there is hardly any value that God
looks at with greater attention than the way that wealth is made and used. What we have received in excess of our daily
bread is given so that we can share generously.
As the rich man would tell you, “Listen up” because there are no dress
rehearsals, no do-overs. He at least wants to send a warning to the
others, but Abraham tells him that is not possible… “Even if I sent someone
back from the dead, they wouldn’t listen”, he says.
I’d like you to picture Jesus telling this parable for a
minute and think about this: He is on
his way to the cross (and he knows it).
Every few miles he stops and tells us to remember the poor, in one
parable or another. By the time he tells
this very graphic story, I get the sense He’s raising His voice a bit: “Can you
hear me now? I said, remember the poor!”
He’s making up this story to prove a point to his audience (and to us
this morning). WE are the brothers of this
rich man. That warning is for US. By
telling this parable Jesus is pleading with US not to be guilty of the same
sins as the rich man… not recognizing God as the source of every blessing; not
hearing (and living) the word of God; not seeing the invisible poor that
God has placed on our doorstep; not generously and joyfully sharing the
blessings God gave us with his favorites, the least, the last and the lost
among us. In this parable, Abraham is
pretty clear. The chasm between our
selfish, sinful selves and the generous and sharing people that we are called
to be is too deep to cross.
Through his death and resurrection, our Lord Jesus becomes the bridge over that chasm that makes it possible for us to be in a right relationship with God, the Father. This morning, we are invited to cross that bridge, and come to the Holy Meal that changes everything… partake of Him, who did come back from the dead to make all things new. When we receive this Holy Meal, we walk away with new eyes that can see the invisible poor and new ears that can hear their cries of injustice. When we receive this Holy Meal, we walk away with a new heart, the generous heart of Jesus, ready to share from the abundance we have received.
In our baptism, we are called to be more than hardworking
and honest businessmen/women. But are we
rich enough to end world hunger?
Actually, together, we are,
(even without Bill Gates) and therein lies the frustration of the ELCA World
Hunger program. They know that if each one
of us increased our offering by only 1% per year, Lutherans alone could end
world hunger…in our lifetime. Together, we have been given the power to
answer the prayers of poor. Lutheran Social Ministry organizations in this
country already touch one in every 50 lives the
My prayer for us this morning is
that the Holy Spirit strengthens us for the work that lies ahead. My prayer for the poor this morning is taken
from one of Mother Theresa’s prayers: “Give
them this day through our hands their daily bread.” In Jesus’ name we pray,
Amen.